Heaven’s Archives

The storehouse was also a royal archive—safeguarding sacred scrolls, genealogies, royal records, ledgers and divine decrees.  Scribes examined, preserved, and authenticated these records, ensuring order, accountability, and continuity for the nation.  In Ezra the search of the royal archives uncovered the decree of Cyrus, demonstrating the power and permanence of recorded authority (Ez 5:17-6:2). The storehouse was the government of the Kingdom in action.  When the Temple was destroyed in AD70, access to these archives was lost which brought the end to the bastion of Judaism.

In the New Covenant, Christ Himself is the ultimate storehouse.  The Lamb is our Temple (Rev 21:22, Jn 2:19-21), and our names are recorded in His Book of Life.  Our lives are encrypted in Him (Col 3:3). He alone can open the scrolls of Heaven (Rev 5:1–9).  God’s records are living and active: every act of obedience and covenantal alignment is examined, recognised, and authorised before the Father.

Spiritual fathers function as Heaven’s storehouses on Earth.  Like the high priest entering the Most Holy Place, and beholding the glory emanating from the records stored in the Ark of the Covenant, they carry the order and radiance of Heaven into the household.  Their garments, patterns, and authority reflect the heavenly order (Ex 28:5–6). Through them, sons are presented before the Lord, placed under divine scrutiny, and connected with their destiny.  They are scribes–they access  heavenly archives and release mantels to aligned sons—just as Elijah’s ascension activated Elisha (2 Ki 2:10–11).  

Moses functioned as a scribe when God commanded him to write Joshua’s future into a memorial book and rehearse it aloud (Ex 17:14).  Joshua did not discover his calling through personal prophecy.  His identity as a conqueror was recorded, rehearsed, and enforced by a father who had access to Heaven’s register.  Joshua walked in confidence because Moses had already documented what Heaven had decreed.  The record preceded the manifestation. This function is judicial: Heaven is the throne-room of God—the place of His divine decrees (Isa 66:1).  To operate from Heaven means to advocate His righteousness and justice on Earth, as it is in Heaven.

Fathers must first access the presence of God, and like Ezekiel, eat the scroll and only then speak as the oracles of God (Eze 2:8–3:3). John had to eat the book before prophesying (Rev 10:9-10). Jeremiah found the Word and ate it (Jer 15:16).  The Word of God is forever settled in Heaven.  Only fathers consuming the Word are authentic and can operate from the heavenly realm.  They access heavenly archives and then record the name of Christ on their sons and position them for the Father’s blessing (Ex 20:24; Deut 12:5-11). Receiving such a father is receiving Heaven itself.  

Fathers functioning in this dimension can call those things which do not exist as though they did (Rom 4:17).  They possess the keys of the Kingdom – whatever they authorise on Earth shall be done in Heaven (Matt 16:19).  They prophecy the Word of God and ordain the authentic. 

When sons become shareholders of the Storehouse they receive an open heaven (Matt 3:16-17, Mal 3:10–11) and the blessing of the Lord is activated. 

Exodus 20:24 In every place where I record My name I will come to you, and I will bless you.